In yesterday’s entry I introduced the notion of Vectors of Consciousness in order to capture sense in which Outside Spatial environments have a ‘collective’ feel. When a number of people are in the same space and are conscious of each other, the way that collection of people stand in relation to each other, and therefore their environment will depend, in part, on the extent to which the Object of which they are Conscious (Locus of Consciousness) is something about which they are all conscious (Intersection of Consciousness). We used the contrast between watching a performer in a concert hall and being present in a shopping mall. In both cases we are in Outside Space, but clearly these are very different environments. The difference that I want to highlight is that in the case of watching a performance, we are collectively focused on the performer. In the case of walking around in a shopping mall, there is a certain randomness to the way that peoples’ attention is focused.
Today I want to introduce a few more concepts that will give us further tools to understand the sense in which the spaces that we operate in are different. After introducing the concepts I will say a few words about how these ideas are relevant to the wired world that we are living in today.
Size: Defined as the distance required to establish the spatial boundary. This is to be understood in its intuitive sense in that, for example, a concert hall is a large space, whereas a coffee shop is a smaller space.
At first glance we might think of this boundary as being defined by the physical facts involved – that, for example, the walls of the concert hall and the coffee shop define the size of the space. I would like you to think of Size differently, however, as the area within which we can be phenomenally conscious of objects within the space. Since consciousness of objects requires that they are phenomenally present for us, the size of a space defines the boundary within which we can receive meaningful phenomenal stimuli. The walls of the coffee shop define the space because when we are inside the walls, we are not able to be conscious of things outside of the walls. In the case of the piano recital, we are very conscious of being quiet and this is because we know that the slightest sound can be heard by all others in the room (as well as the performer!).
If the space that I am in is defined by the boundary that encompasses the set of possible Objects of which I can be conscious and you also happen to present in the same space, then it follows that it is possible for us to be conscious of each other; their exists the possibility for Reciprocal Consciousness.
One more point needs to be emphasized. Not only is there the possibility for Reciprocal Consciousness, we note that the consciousness is Simultaneously Reciprocal. This is important because not all cases of Reciprocal Consciousness need to be simultaneous. We all, for example, have a consciousness of our friends and family members but this does not mean that when I am thinking about my mother that she is necessary, at that moment, thinking about me. The possibility for Reciprocal Consciousness is simultaneous because it is a form of consciousness that arises from phenomenal stimuli.
If I am able to see/hear you at the same time that you are able to hear/see me then there exists the possibility for Simultaneously Reciprocal Consciousness and we are thus in the same Space.
Stability of Locus of Consciousness: Defined as the predisposition for the Locus of Consciousness to remain constant, across the group, over a period of time. For example, in the case of the performer at the recital, we can expect that he/she remains the Object of Consciousness for the vast majority of those in the hall for the vast majority of the time. We would therefore say that, in this case, the Locus of Consciousness is stable.
Spatial Stability of the Locus of Consciousness: Defined as the relationship between the Locus of Consciousness and the physical characteristics of the Space. If the relation between the Locus of Consciousness and the physical environment remains constant then we can say that the Locus of Conscious is spatially stable. If the performer stays seated on her piano stool, then she represents a spatially stable locus of consciousness for those in the audience. In contrast, we can imagine a pop star dancing around the stage with great enthusiasm. In this case, the performer is the Object of Consciousness to no lesser a degree than the concert pianist (all eyes are trained on both!). Yet in the case of the pop star, the physical facts of the situation are different.
Practically speaking this is pretty obvious. In the case of watching a piano recital we are likely to be fixed in our seats. It is the kind of environment that requires that we constrain ourselves physically etc. A pop concert marks a strong contrast with not only the performer, but the audience free to move around, All of these sorts of variables bring to bear on the nature of how we are conscious of ourselves and others in the spaces that we inhabit.
You can now think about the sorts of spaces that you inhabit, who/what the Locus’ of Consciousness are in the spaces that you inhabit, and the extent to which these spaces are stable.
So what does all of this have to do with anything you ask!
It should be pretty clear that the notion of spatial size has less meaning in the modern world. This is not to say that large rooms aren’t still large rooms! What it means is that the range of possible objects about which we can be conscious do not have to be physically proximal in the same way that they had to be in the olden days. In the days of the Hunter Gatherer communities, people lived in close proximity to each other and the people that they were conscious of were those that they could see, hear and touch. It is literally the case that our ancestors in Africa would not have had the slightest idea that others on different continents even existed.
Therefore, modernity serves to eliminate certain constraints on possible of objects of consciousness.
Intuitively this should be pretty clear to anyone that utilizes the internet. If you are reading this blog, then there is a sense in which you and I are in the same space. It is the precise nature of this change that is taking place that we want to understand.
OK, but then what does Locus of Consciousness and Stability of Locus of Consciousness have to do with anything?
Part of what I will demonstrate is that Modernity gives rise to the possibility of Social Change on a scale, and in a manner, never possible before. I will argue that it is possible to engineer solutions to large scale global problems such as climate change, poverty, famine, war and so on; typically problems that we have thought of as insoluble.
The reason that this is possible is that the evolution in the communications infrastructure allows us to make a Particular Object of Consciousness the Locus of Consciousness for a very large number of people – millions! There is nothing, in the world that we live in today that prevents us from aligning a very large portion of the worlds collective energy on large scale problems and thereby creating collective developed solutions for these sorts of, seemingly intractable, problems!
More on all of this tomorrow!
 It’s important to note that it does so in other ways than this which I will discuss as we move forward.
 Remember that phenomenal consciousness refers to the sort of consciousness that arises from data that is presented to us via our senses. Photons impinge on my retina and I see your face.
 One shouldn’t interpret this absolutely literally. Obviously even when one is sitting inside a coffee shop one can see cars passing by, hear people talking on the sidewalk and so on. This is true, but clearly the availability/accessibility of such stimuli is reduced by the presence of the concrete that separates us from those outside of the coffee shop. One must understand this notion as a matter of degree.